Here is the entire chapter of Isaiah 42 for those who want to read it, since I will be cherry-picking parts of verses. ); on the contrary, the remnant left after the sweeping away of the mass is the object of this covenant. Kedar was a son of Ishmael Genesis 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny (Nat. Evidence of their nomadic habits appears in Jeremiah 49:28, 29, where they are classed among the Bene-Qedhem, and mention is made of their flocks, camels, tents, curtains and furniture. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Song of Songs 1:5I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains. [1900] For it is not ... /.../on christian doctrine in four books /chapter 32 the second rule of.htm, Chapter i ... thee, remembering thy breasts are better than wine, the upright love thee.5. 42:11 The wilderness - Those parts of the world which are now desolate and forsaken of God, and barren of all good fruits. Assyrian inscriptions have thrown light upon the history of the tribe. To Paula. Philippi (Die bibl. Let the inhabitants of Sela sing. Hist. Kedar. People living in Sela, sing for joy! He will not shout or cry out, or raise his voice in the streets. As you know Muhammad (pbuh) is descendent of Abraham (pbuh) through Ishmael (pbuh). Isaiah 42:11. (Isaiah 42:11) The tribe seems to have been one of the most conspicuous of all the Ishmaelite tribes, and hence the rabbins call the Arabians universally by this name. Isaiah 42:11 - Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Since this is a Hebrew word, beyond doubt ye have not understood it. Muslims say that Muhammad’s coming is prophesied by the prophet Isaiah in Isaiah 42, in particular, verse 11, in which Kedar is mentioned. v. 2), who dwell in the vicinity of the Nabathaeans in Arabia Deserta. Psalm 120: Kedar was Arabia, where were Ishmael's posterity. Isaiah 42:10-11 Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them. Let the inhabitants of Sela sing aloud, Let them shout for joy from the tops of the mountains. Isaiah 42:4 "He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles … These are the names of the sons of Ishmael named according to their generations: the first-born of Ishmael Nebaioth; and Kedar and Abdeel and Mibsam, and ... //christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xxv.htm, The Heinous Sin of Profane Cursing and Swearing ... of David's complaining and crying out, "Woe is me, that I am constrained to dwell with Mesech, and to have my habitation amongst the tents of Kedar;" that is ... /.../whitefield/selected sermons of george whitefield/the heinous sin of profane.htm, The Unsatisfied Life and Its Remedy ... "Nay, black as the tents of Kedar,'" she continues. Or it may refer in general to those in Arabia-Petræa, who had their dwellings cut out of the rock. Thus we are told of Solomon 2 Chronicles 8:4, that 'he built Tadmor in the wilderness;' and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. Lehre vom Knechte Gottes, 1864), admit that the individualizing commences as early as Isaiah 42:1.). Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. Isaiah 42:11 Context. Isaiah 42:11 KJ21 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit. ... /.../taylor/union and communion/section i the unsatisfied life.htm, Kedar's (1 Occurrence)...Kedar's (1 Occurrence). 42. They were a numerous and powerful tribe, not of the best reputation, Psalm 120:5, and their name is sometimes put for the whole of Arabia Desert and its wandering inhabitants, Isaiah 21:16,17 42:11. (u) Ben Melech interprets the rocks and mountains of towers built on rocks and mountains, where men dwelt. The name Kedar is often given to Arabia Deserta, and the word may in some instances denote Arabia in general. They often changed their place, though it would seem that they usually dwelt in the neighborhood of Petra, or Sela. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. In Jeremiah 49:28 the inhabitants of Kedar are called "the children of the east," and in later Jewish literature, Kedar is identified with the Arabs (see KEDAR.../e/east.htm - 51k, Neba'ioth (4 Occurrences)... 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel .../n/neba'ioth.htm - 7k, Ish'mael (40 Occurrences)... 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel .../i/ish'mael.htm - 18k, Devastate (8 Occurrences)... (See NAS NIV). Isaiah 42:12 Let the wilderness and its cities lift up their voices, The settlements where Kedar inhabits. The author of Second Isaiah introduces this tribe in company with Nebaioth, and both are represented as owners of flocks (Isaiah 60:7). 5:9. They often changed their place, though it would seem that they usually dwelt in the neighborhood of Petra, or Sela. Isaiah 42:11 Deserts and cities, villages of Kedar, praise the Lord! And the cities thereof - To us there seems to be something incongruous in speaking of the 'cities' in a 'wilderness.' 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. Isaiah 42 King James Version << Isaiah 41 | Isaiah 42 | Isaiah 43 >> The LORD's Servant. All that Cyrus did, was simply to throw the idolatrous nations into a state of alarm, and set the exiles free. To Eustochium. Song of Songs 1:5 I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains. The Kedarites suffered at the hands of Nebuchadnezzar (Jeremiah 49:28, 29). Hist. A bruised reed he will not break, and a smoldering wick he will not snuff out. Isaiah 42. This verse (verse 11) is not talking about Jesus (pbuh) but Muhammad (pbuh). Let the inhabitants of the rock sing - It is uncertain whether the word 'rock' here (Hebrew, סלע sela‛, Greek Πέτραν Petran, 'Petra' or 'rock') is to be regarded as a proper name, or to denote in a general sense those who dwell in the rocky part of Arabia. Kedar. Let them shout from the top of the mountains - They who had taken refuge there, or who had made their permanent abode there. יָשִׂ֥ימוּ לַֽיהוָ֖ה כָּב֑וֹד וּתְהִלָּת֖וֹ בָּאִיִּ֥ים יַגִּֽידוּ׃ Let them do honor to the LORD, And tell His glory in the coastlands. Isaiah 42:10 A possible metaphor for the resurrection of Jesus. Let the people of Sela sing for joy; let them shout from the mountaintops. Psal 120:5 That they also settled in villages or towns we find from Isaiah. Ezekiel (27:21) gives another hint of their pastoral nature where, in his detailed picture of the wealth of Tyre, Kedar and Arabia provide the Tyrians with lambs, rams and goats. Let the inhabitants of Sela sing aloud, Let them shout for joy from the tops of the mountains. They were yet to partake of the benefits of his coming, and to have occasion of joy at his advent. See Rev. 42 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. Isaiah 42:11 Let the wilderness and its cities lift up their voices,The settlements where Kedar inhabits.Let the inhabitants of Sela sing aloud,Let them shout for joy from the tops of the mountains. (Isaiah 42:11) The tribe seems to have been one of the most conspicuous of all the Ishmaelite tribes, and hence the rabbins call the Arabians universally by this name. with considerably less excitement than Zaman brings to it, then it … If so, it is a call upon Arabia in general to rejoice in the mercy of God, and to give glory to him for providing a plan of redemption - an intimation that to the descendants of Ishmael the blessings of the gospel would be extended. v. 2), who dwell in the vicinity of the Nabathaeans in Arabia Deserta. Let the people of Sela sing for joy; let them shout from the mountaintops. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east. Moving to Isaiah 42:11, we see that prophecy gives 2 special places; Kedar and Sela: Kedar is the second son of Ishmael (Genesis 25:13), Sela is a mountain in Medina, and it was mentioned in some hadiths. 4. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6938. 12 יב. "(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Isaiah 42:11Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. The Targum interprets this of the resurrection of the dead, "the dead, when they shall go out of the house of their world, from the tops of the mountains shall lift up their voice (u).''. (t) "atria", Montanus; "tentoria", Grotius. 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. NIV: Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the inhabitants of the rock sing; let them shout from the top of the mountains. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Jeremiah 49:28Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. 12 Let them give glory to the Lord, And declare His praise in the coastlands. Hist. Let the inhabitants of the rock sing, let them shout from the top of the mountains: Let the wilderness and its cities lift up, Keil and Delitzsch Biblical Commentary on the Old Testament. They were places that were chiefly devoted to pasturage, and not cultivated by the plow, or regions of vast plains of sand and far-extended barrenness, with here and there an oasis on which a city might be built. The mediator of this covenant with Israel cannot be Israel itself, not even the true Israel, as distinguished from the mass (where do we read anything of this kind? Let them shout from the top of the mountains! rock—Sela, that is, Petra, the metropolis of Idumea and the Nabathœan Ishmaelites. Mountains - Who are … A son of Ishmael, Genesis 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny, who dwelt in the neighborhood of the Nabatheans, in Arabia Deserta. This article is written with a spirit of love, and is not intended to insult the religion of Islam, but to teach the truth and spread the love of Christ by that truth. Isaiah 42:1–25 The Lord ’s Chosen Servant. Vitringa supposes that the mountains of Paran are meant, which are situated on the north of Mount Sinai. In this last passage where the tents are made symbolic of dark beauty, the word qadhar ("to be black") may have been in the writer's mind.The settlements of Kedar were probably in the Northwest of Arabia, not far from the borders of Palestine. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Ezekiel 27:21Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants. The "glory of Kedar" is recorded by the prophet Isaiah, (Isaiah 21:13-17) in the burden upon Arabia; and its importance may also be inferred from the "princes of Kedar" mentioned by Ezekiel, (Ezekiel 27:21) as well as the pastoral character of the tribe. The Servant, a Light to the Nations. let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine. However, it happens in the Bible that there is more than a place with the same name as the case of Seir for example: So if there is more than one Seir, there could be more than one Sela, especially when we see that nothing happened in Petra with Jesus (… This is surely more than could be affirmed of any prophet, even of Isaiah or Jeremiah. Isaiah 42:11 Parallel Verses [⇓ See commentary ⇓] Isaiah 42:11, NIV: "Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice.Let the people of Sela sing for joy; let them shout from the mountaintops." Islam claims Isaiah 42 refers to Muhammad. Isaiah 42:11 (ASV) Let the wilderness and the cities thereof lift up [their voice], the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. ATS Bible Dictionary. 9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. Hence the "servant of Jehovah" must be that one Person who was the goal and culminating point to which, from the very first, the history of Israel was ever pressing on; that One who throws into the shade not only all that prophets did before, but all that had been ever done by Israel's priests of kings; that One who arose out of Israel, for Israel and the whole human race, and who stood in the same relation not only to the wider circle of the whole nation, but also to the inner circle of the best and noblest within it, as the heart to the body which it animates, or the head to the body over which it rules. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. Let us bear in mind, that the servant of Jehovah appears here not only as one who is the medium of a covenant to the nation, and of light to the Gentiles, but as being himself the people's covenant and heathen's light, inasmuch as in his own person he is the band of a new fellowship between Israel and Jehovah, and becomes in his own person the light which illumines the dark heathen world. for the question whether Isaiah 42 (from 700 BC) refers to Muhammad or not, so that we want to leave it at this short observation and continue with the issue at hand. But it may denote in general those who inhabited the desolate and stony region of Arabia Petrea, or whose home was among the cliffs of the rocks. Sing from the top of your mountain. ke'-dar (qedhar; Kedar): Second in order of the sons of Ishmael (Genesis 25:13 parallel 1 Chronicles 1:29). They often changed their place, though it would seem that they usually dwelt in the neighborhood of Petra, or Sela. Isaiah 42 ישעיהו מ״ב ... Let the desert and its towns cry aloud, The villages where Kedar dwells; Let Sela’s inhabitants shout, Call out from the peaks of the mountains. And still more strong are the Bridegroom's words in chapter iv.7:-. Kedar—in Arabia-Deserta (Isa 21:16; Ge 25:13). The villages that Kedar inhabits. Isaiah 42 from Scroll 1Q Isaiaha 1 “Behold, my servant, whom I uphold; my chosen, in whom my soul delights— I have put my Spirit on him. You may say that the Bible’s dictionary tells that Sela is Petra. ... "I have had my habitation among the tents of Kedar." 42 e ... the villages that x Kedar inhabits; let the habitants of y Sela sing for joy, let them shout from the top of the mountains. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Isaiah 60:7All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory. 42 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: ... 11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42. Kedar is son of Ishmael (pbuh) (Genesis 25:13-16), and has nothing to do with Jesus (pbuh). It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isaiah 21:16; 42:11; 60:7; Jeremiah 2:10; Ezek. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Isaiah 21:16For the Lord said to me, "Within a year, as a worker bound by contract would count it, all the glory of Kedar will fail,(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Isaiah 21:17and the residue of the number of the archers, the mighty men of the children of Kedar, will be few; for Yahweh, the God of Israel, has spoken it. They argue that verse 1 and 11 connects the awaited one with the descendants of Kedar. (Note: This is equally applicable to V. F. Oehler (Der Knecht Jehova's im Deuterojesaia, 2 Theile, 1865), who takes the "servant of Jehovah" as far as Isaiah 52:14 in a national sense, and supposes "the transition from the 'servant' as a collective noun, to the 'servant' as an individual," to be effected there; whereas two younger theologians, E. Schmutz (Le Serviteur de Jhova, 1858) and Ferd. Isaiah 42:11 Context. The inhabitants of those countries usually dwell in tents, and lead a nomadic and wandering life. Isaiah 42. the villages that Kedar doth inhabit; or the "courts" (t), or tents, the Kedarenes inhabited, who were Arabians, and dwelt in tents, which they pitched here and there, for the convenience of their flocks; and so the Targum, "the Arabians that inhabit the wilderness shall praise:''. The Bible in … Jeremiah 49:28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Jeremiah 2:10For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing. 1:5). Kedar can also be seen as a metaphor for the old nature. 8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. 9 Behold, the former things are come to passe, and new things doe I declare: before they spring forth I tell you of them. Isaiah 42:11 Sela means “rock” (Song. Muslims seem to confuse Jesus for Mohammad in Isaiah 42, Muslims seem confused in general... the text says the Messiah shall not fail, but according to Muslims he did (hence Mohammad). (WEB). It is possible that Cowper may have had this passage in his eye in the following description of the final and universal prevalence of the gospel: The dwellers in the vales and on the rocks. Isaiah 42:11 Every new thing God does requires a new song to declare it. | GotQuestions.org. Let the desert and its towns raise their voices; let the settlements where Kedar lives rejoice. In his law the islands will put … Nor can the expression refer to the prophets as a body, or, in fact, have any collective meaning at all: the form of the word, which is so strongly personal, is in itself opposed to this. Qedar -- perhaps "swarthy," a son of Ishmael, also his desc. The Kedarenians led a nomadic, wandering life. ... An example of this is that passage in the Song of Solomon, "I am black, but comely, as the tents of Kedar, as the curtains of Solomon." (q) Meaning, the Arabians, under whom he comprehends all the people of the East. (Isaiah 21:17) comp. Kedar was a son of Ishmael Genesis 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny (Nat. Wesley's Notes for Isaiah 42:11. Amongst those who suppose that the "servant of Jehovah" is either Israel, regarded in the light of its prophetic calling, or the prophets as a body, Umbreit at any rate is obliged to admit that this collective body is looked at here in the ideal unity of one single Messianic personality; and he adds, that "in the holy countenance of this prophet, which shines forth as the idea of future realization, we discern exactly the loved features of Him to whom all prophecy points, and who saw Himself therein." If Isaiah … Kedar - The Arabians: who were an Heathen and barbarous people, and are put for all nations. S. Fulton, I am Black, but Comely, O Ye Daughters of Jerusalem, as the Tents ... ... COMMENTARY. When looking at this hadith objectively, i.e. The idea in the verse is, that all the dwellers in Arabia would celebrate the goodness of God, and join in praising him for his mercy in giving a deliverer. The Prince of Ishmael. It was the metropolis of Arabia Petraea, which whole country may be here meant, and the inhabitants of it, who had reason to sing for joy, when the Gospel was preached unto them; as it was by the Apostle Paul in Arabia, Galatians 1:17. let them shout from the top of the mountains; the wild, savage, and barbarous people that dwell there, but now become civilized, as well as evangelized, by the Gospel; or the messengers and ministers of the word, whose feet on those mountains were beautiful, bringing the good tidings of peace and salvation by Christ. And the cities that they inhabited are in Arabia namely Telma (Tema/Teman), Yathrib (Al-Madinah Al-Munawwarah), Paran (Makkah) etc. ... Black as the tents of Kedar? Their black camel's hair tents are a picturesque feature in a landscape, So 1:5. Josephus, speaking of the desert or wilderness lying between Jerusalem and Jericho enumerates several villages or towns in it, showing that though it was mainly a waste, yet that it was not wholly without towns or inhabitants. From distant mountains catch the flying joy: Till nation after nation taught the strain. The first thing to note is that neither the Quran nor Hadith mention the book of Isaiah or that the book of Isaiah was part of God’s revelation or that Isaiah was a prophet. Earth rolls the rapturous hosannas round. 13 יג What meaneth ... /.../christianbookshelf.org/augustine/exposition on the book of psalms/psalm cxx.htm, The Second Rule of Tichonius. ... /.../christianbookshelf.org/watson/a body of divinity/2 a believers privilege at.htm, Letter xxxix. They lived in black hair-tents (Cant. It is through Kedar (Arabic, keidar) that Muslim genealogists trace the descent of Mohammed from Ishmael.A. Sela, or Petra, was the name of the celebrated city that was the capital of Idumea (see the notes at Isaiah 16:1); and the connection here would rather lead us to suppose that this city was intended here, and that the inhabitants of the capital were called upon to join with the dwellers in the surrounding cities and villages in celebrating the goodness of God. Parts of the Kedarenians or Cedrei, mentioned by Pliny ( Nat typical a! 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